I have two issues with Rev. Fr. Camillus Ejikeme Mbaka’s approach to social and political matters, and I will state them right away.
One is his tendency to declare with finality what will happen to the world or to people of the world that have gone astray. We Christians live in New Testament times which teach about the elastic patience of God and the opportunity it provides for sinners to do a turnaround and make heaven – even at the very last minute. Prophetic anointing is also a task that assists the Almighty to accomplish this goal for the human person. In addition, the New Testament prefigures the Old in many ways; there are far too many instances of where the Almighty changed His mind about punishing individuals, groups and nations that tested his will with serial acts of wickedness against humanity.
The other is that the reverend gentleman appears too quick to take decisive, sometimes emotional stands against politicians, doing it in such a way that he placed himself as a one-man opposition party to elected public officials. Being emotional means that he sometimes ended up putting his spiritual anointing to God’s test. The outcome may not always be edifying.
In spite of these two misgivings that I habour on his approach to socio-political matters, I still have reasons to thank God for the man. Climbing from the deep valley of poverty to the zenith of priesthood, he has managed to amass spiritual and material influence in the faith, which he deploys as support for the youths, the poor, the orphans, the widows, and the disadvantaged in general. His approach to evangelism is therefore a fine example of what the bible describes as “faith with good works.”
I will give two examples of what Fr. Mbaka does, in the areas of education and youth empowerment. Rather than build private secondary schools or universities (as is the fashion nowadays) and use them to further milk the faithful, Fr. Mbaka provides thousands of poor students with scholarships instead. Rather than continue to bemoan the inability of government to provide employment to teeming school graduates, he went on to establish industries not only to provide employment but also, and more importantly, to reinvest the profit where it mattered the most – giving seed capital in the form of grants to youths and widows with bright ideas to launch into business.
Beyond the miracles that are said to happen in his weekly adoration events (I never attended any and so cannot personally vouch for them), these are the real reasons why the man is held in awe and has amassed a large fellowship of Christian converts that I daresay any politician hunting for votes should be interested in.
Politics is a different kettle of fish, however, and I am the least surprised that Rev. Fr. Mbaka is in hot water as a result of his readiness to jump into political skirmishes as the spirit moves him. As weapons and arsenal are being amassed to fight to win the February 2015 elections, Rev. Fr Mbaka will, for the first time, meet face-to-face with national propaganda far beyond the level of anything he experienced during his local run-in with ex-Gov. Chimaroke Nnamani - if the Candidate does not reign in the e-hounds.
The good reverend’s misstep has so far created two kinds of what I classify as vengeance seekers and e-hounds. The first appear to be those who apparently have been waiting in the wings for an opportunity to viciously lash out, in retaliation for earlier positions Mbaka took on political, ecclesiastical or social issues. The second are the army of political e-recruits working for the two dominant political parties (APC/PDP) whose sole task appears to be to viciously attack influential persons who take public positions that they perceive as not in the electoral best interest of their paymasters.
One of the ways that the second group operates is to twist words and provide false interpretations that question the integrity and good faith of those who dare to take the road to dissent. I was going to suggest that this was a preserve of the APC until Fr. Mbaka appeared on the scene with his Jonathan bashing. For instance, Mbaka had explained that he had to go public with the not-so-salutary message about our Commander-in-chief because the President’s wife did not give him the opportunity to deliver the message to her privately. He did not say that he decided to rubbish them for not taking his calls. But this has not deterred some social media commentators from concluding that he gave his public message to vent his anger and frustration at the first lady and her husband for daring to shun him. In giving this interpretation, they conveniently forgot that it was the first lady who needed (and probably still needs) the priest and had to travel all the way to Enugu to meet with him for support and blessings.
It is instructive that all of the concerned principal actors – the President, the first lady, Sen. Ike Ekweremadu (who led the first lady on her spiritual mission to Enugu), the PDP and the Jonathan Campaign Organization – have kept a studied silence on the matter. Yet, it does appear that there are vicarious interests egging on the e-hounds to continue to create a deep rupture between the President and a rump of the Christian faithful who believes in Fr. Mbaka. Question is: do these strategists think that President Jonathan, in the long run, will win the votes of those who have otherwise been sympathetic, by surreptitiously using e-monsters to seek to destroy the integrity of a hardworking and well-meaning priest?
Here is a free advice: the best way to destroy Fr. Mbaka – if that is indeed the strategy – is to seek out and find every one of the thousands that he has helped or is helping through school, the hundreds that he assisted to get jobs in his company, get jobs in other companies, or those he granted seed capital to start a business, the hundreds of thousands of youths in the various communities where he performed spiritual cleansing, and every one of those who have benefited from his material benevolence – and persuade them to allow government displace Mbaka in order to provide for them those material and spiritual services, now or after the elections.
It is also possible that there are those who may want to believe that social media nattering can accomplish this feat in the 36 days left before 14 February 2015. Why not?